Tag: trans man

LGBT+ Figures in History #6: Rupert Raj

A triptych of images of a shirtless young man with pale skin, dark hair, and a short beard looking directly into the camera. - Rupert Raj -
Rupert Raj in the 1970s

Rupert Raj’s story is an interesting look into a pivotal time in the history of medical transition. Raj was born in 1952 and began pursuing medical transition in 1971. Because he was only 19 years old at the time, New York State required written consent from an older family member to obtain an appointment with an endocrinologist in order to receive hormone therapy. In the 1970s there was an extremely small body of scientific work on the trans experience, and even less understanding of trans people’s specific needs than there is today. During this time, trans people were also often excluded from LGB action groups, so a few trans and gender expansive people started organizing their own political action groups.

Raj participated in this wave of community action throughout college, and in January 1978, he started an organization for trans people (including trans men and women, as well as cross-dressers), called the Foundation for the Advancement of Canadian Transsexuals (FACT). During his time with FACT, Rupert Raj edited and published the foundation’s newsletter. This contained much needed information on transgender resources and included lists of books and articles relevant to transgender people, along with tons of other information that was otherwise very difficult to source. Raj was involved with this organization until 1981, when he chose to focus on serving the unique needs of trans men.

A cartoon about penile prosthetics that appears in Metamorphosis Magazine Vol. 1, No. 5, pg. 8

In 1982, Raj founded the bi-monthly magazine Metamorphosis, with which he hoped to serve as something of an information broker between the trans community and the greater scientific community. The magazine aimed to provide information on various aspects of being a trans man, including clinical research, hormones, surgery, tips to effectively passing as a man in public, and legal reform for trans people. There was also some levity in the form of jokes and cartoons, and the subscription even included 3 business card sized ads for subscribers free of charge.

Metamorphosis reached an international audience, at one time having subscribers from as far away as Great Britain, and New Zealand. In 1988, Raj decided to end publication of the magazine due to extreme burnout.

The Digital Transgender Archive, and Canada’s The ArQuives, have graciously preserved digital copies of what appears to be the entire run of Metamorphosis, which you can read here. I am planning on reading these in their entirety and writing a deep dive on this awesome piece of trans masculine history. Should you choose to read these, I would caution you that the language and understanding around trans people and our experiences has changed quite a bit since this time, and these should be read with this context in mind.

After shuttering the magazine, Rupert took a 9-year break from public advocacy to heal. At one point he commented, “No matter how important the work you’re doing may be, sometimes you need a decade off from being a trans person in the public eye.”

Raj re-entered the public stage in 2002 when he founded RR Consulting, continuing his work as an educating consultant, psychotherapist, gender specialist, and trans-positive professional trainer.

In 2017, Rupert Raj made available the text of his international trans poetry anthology “Of Souls & Roles, Of Sex & Gender: A Treasury of Transsexual, Transgenderist & Transvestic Verse from 1967 to 1991.” The volume includes nearly 400 poems penned by 169 trans people throughout Canada, the US, the UK, Australia and New Zealand.

His sociohistorical memoir, “Dancing the Dialectic: True Tales of a Transgender Trailblazer” was first published in 2017; a second edition of which was published in 2020.

Rupert Raj continues his work as an advocate for transgender people, and a community educator to this day. Most recently in October of 2022, Fantasia Fair recognized him with their 2022 Transgender Pioneer Award. This is the longest standing award that solely recognizes trans people. Established in 2002, this award honors the lifetime achievements of trans people who have made the world a safer place for people like us.

A balding man with pale skin and a mustache sits facing the viewer. He is wearing blue square-framed glasses, a brown corduroy blazer, a sweater vest, and khaki pants. - Rupert Raj -
Portrait of Rupert Raj by Maya Sueso

If you would like to learn more about Rupert Raj and his work, you can follow this link. And if you enjoyed this look into the life a trans activist, you may enjoy looking into the lives of other LGBT+ Figures in History.

We say Pride was a riot, but let us not forget that it started as a night out

this month,
i made a queer joy playlist
for my friend because
it’s her first pride
as an out queer person

and i am moved by
how textured
how abundant
queer joy is
and not just queer joy
but queer love too

for one, the playlist was a gift to my friend
but her being gentle enough
to be herself
was a gift to me too

in a moment
when all sorts of “authorities”
attempt to decimate,
to flatten us
into nothingness –
and what celebrations
i’ve found instead
in just a handful of songs:

we know nothing!
we know something!
be in your feelings
feel the way you want to
delight in your body
indulge in new sensations
second (third, forth…) coming of age
you’re pretty
you’re handsome
refuse a label
love a label
you write a new story

pretty boys
handsome girls
sweet tooth
what a read
lip sync
oh it’s you – that first time

freak out
be freaky
shake that booty
embrace weirdos
have your own kind of sex

be held by friends
have crushes on girls
have crushes on boys
have crushes on non-binary cuties
choose your family
heal heal heal

we hurt so good
dream of utopia
see magic in the world
stay alive
take the ultimate risk: leave behind everything you know to love who you are
endless possibilities

you’re that bitch
you’re dramatic
find joy in words like “faggot” “queer” “bitch” “dyke” “monster” “tranny”
laugh in the face of oppression
be a star no matter who you are

let’s start completely fresh, yes?
hold our faith in the unknown
let a new name come to you
yield to softness
respect gentleness
defiance –
to spin hope out of anything and nothing

parties are a revolution
go wild
let’s hold hands
take a new form
find yourself where you least expect it
do whatever the heck you want
(as long as you don’t hurt anybody)
and let me know what i missed, okay?


Complement this trans love poem with a Spotify playlist suggested by the author and a deeper look into trans love.

About the Author

hal sansone is a love poet, mystic, and pre-Nursing student with a love for trans caregiving. he currently spends his afternoons caring for dogs, cats, and critters. he spends the rest of his time existing in a vibrant and inter-dependent chosen family. he lives with two kitties – Fish, an anarchist witch, and Mr. Flamingo, her nervous but sweet protégé. he currently resides on Dakota homeland also called Minneapolis, Minnesota. he wants you to know that he loves you, whoever you are. forthcoming: featured poet (gris literatura), actor/maker in “Light My Way” (Sandbox Theatre), “winter garlic” micro chapbook (Ethel)

You aren’t required to love your body: understanding body neutrality

body neutrality transjoy
Photo by Diane Alkier on Unsplash

Content Warning: In depth discussion of eating disorders, and self harming behaviors

People love to tell you to love yourself. I don’t believe this to be necessary. One shouldn’t be required to love one’s body. However, in the interest of one’s long-term health, one should apply their energies toward not actively hating oneself or their body. This stance is generally called body neutrality. This can mean a lot of things to a lot of people. A neutral stance towards your body could mean:

1. Focusing less on food/calories:

Depending on your particular mental health situation, taking some time off of focusing on one’s food intake can be beneficial. I have struggled with both weight and food control issues for my entire life. I have had symptoms of an eating disorder since I was about 5 years old. Food consumed my life. So, I decided that I needed to do something radically different. I told myself I wouldn’t weigh myself, count calories, or focus on the perceived “quality” of my diet for a period of time. I think I said 1 month initially. This did nothing for my weight, but it has changed my relationship to my food habits.

I have found that after not focusing on my diet for what turned into a few months, I have been able to reduce occurrences of obsessive thoughts around food. When these thoughts do crop up, I am better able to acknowledge them and let them go. This is radically different than the days long rabbit hole of obsession and control that I used to fall down. I have also found that I am better able to psychologically recover from the number on the scale. My brain used to obsess over that number every time I put a piece of food in my mouth, but now I have done a lot of work, and can more readily let those thoughts pass without much distress on the extremely rare occasion I do get on a scale.

But don’t get it twisted, body neutrality is not a “cure”. I will be in recovery from an eating disorder for the rest of my life, and thus will have to maintain daily practices that keep me mentally healthy. This includes not tracking my food or weighing myself, probably ever again. I have tried to resume these practices several times since taking my first break from them. Every time I try, I find my brain falls back into similar, if slightly less intense, obsessive thought patterns. I have sworn off both of these “healthy” behaviors in the interest of healing, and this healing does not have to include learning to love my body.

2. Body neutrality can help in identifying and reducing harmful behavior patterns:

It wasn’t until I took a hard look at all of the ways in which my eating disorders were affecting my life that I realized I have an issue with body checking. Which can manifest in many ways, but for me, comes in the form of pulling, pinching, squeezing, pressing on, or punching parts of my body that I see as undesirable, sometimes to the point of pain or bruising. For example, every time I looked in the mirror to brush my teeth my eyes lasered in on the pockets of fat and skin that have collected around my hips. For years, I would grab and squeeze and pull at this part of my body all while my head was calling my body the worst things. It wasn’t until I consciously decided to call these thoughts out that I realized how messed up they were. So what if that’s what your hips look like right now? They looked different in the past, and will look even more different in the future. Nothing is forever, so why obsess? For me, body checking is a habit that my brain has convinced me does something good. It doesn’t. It stems from severe childhood trauma that I have yet to process. I only know this because I finally took a step back from the mirror, and the scale, and the calorie counter.

3. Using certain Buddhist meditation techniques can support body neutrality:

I improve my ability to more fully inhabit my body by practicing breath control and passive observance of my thoughts. Breath control is simply focusing on your breathing and only your breathing. I usually try to breathe in a specific pattern such as 5 seconds in – 5 sec hold – 5 sec out – 5 sec hold. This is known in the military as “box breathing” and I have found that alternating this pattern with some regular, controlled in – out breaths can help when my nervous system is fried.

Passive observance of thoughts has been more challenging to implement than breath control techniques. Passive observance is exactly what it sounds like. While sitting quietly one simply tries to fully bring their conscious attention to nothing but the present moment. But at the same time, one should not try to control any thoughts that may arise. One should simply observe that one is having a thought or feeling and return their attention to the present. This means not exploring any lines of inquiry or delving deeper into any feeling that one may be having. Instead, you simply let them exist around you like water around a boulder. On the first few attempts, passive observance can be incredibly difficult to maintain for more than a few minutes at a time. But with practice you will likely see an improvement in your ability to feel present in your body, without positive or negative judgement, which is known as body neutrality.

This practice can also help introduce your brain to the concept that not every thought or feeling deserves a reaction. Simply remembering this can help a nervous system that has been primed by trauma to remain hypervigilant, and thus always ready to produce some kind of reaction.

Nothing presented here is new, or my original idea. Each one of the above is simply a technique or tip that helps me with my personal mental wellness. And don’t take this article to mean that I have an infallible recipe that guarantees this wellness. I grapple with insecurity, doubt, and downright hurtful thoughts on the daily. I don’t like my current weight, but I am working on not actively hating myself for that. Body neutrality has helped me learn to let good enough be good enough. And I guess that will have to be good enough!

If you are interested in some quality tips on how to actively love your body, complement this with an article by guest author Emory Oakley, or with an exploration of the myriad ways love reveals itself to us in our day-to-day lives.

Facing Disillusionment with Masculinity

I know there are positive aspirational models of masculinity out there. But trans men in particular may feel shut out of the positive aspects of masculinity that many cis men expound as the virtues of being a man. I find the general air of bioessentialism, and justification for the continuation of the racist historical patriarchy found in the approach that certain cis men have towards thinking deeply about masculinity to be a huge turnoff to the whole idea of interrogating my own masculine identity.

All of the people that have been responsible for some of the most heinous acts of cruelty against me and the people around me have been men, and my mother was raised by a woman who genuinely hated men. This unfortunately common combination lead to my mother picking up some aggressively “anti-man” stances. One of which was the idea that if she just brought her dildo into work her staff would respect her more. This idea was seen as a way of dealing with the patriarchy under which she was forced to work, and this idea that if she only had a penis she would “get the respect she deserved” struck her young trans son (me) as being pretty damn simplistic and decidedly anti-masculine. It reeked of her mother’s idea that if only there weren’t men, women would be fine, and free from oppression. Anyone who has observed groups of humans for any length of time knows that inequity, oppression, and manipulation are not the exclusive domain of cis/het/white masculinity, and cis/het/white women are not the worst targets of this inequity, oppression, and abuse. This is not meant to denigrate my mother’s experience of chafing against the effects of the patriarchy, but she still held down a job that put her in the top 1% of earners for our area. And she did struggle to gain respect at work because she was woman, but she also held the same well-paid job at the same company for over a decade and only left at her own choice. This is not the worst way her life could have shaken out, not by far. In fact, it is because of the above that I felt fairly privileged during that time in my childhood. Stability, however excruciating it may be, is a privilege.

I feel the above may be able to be misunderstood as me saying my mother should be grateful for her position in the patriarchy. Please do not take my criticism of my mother’s lack of awareness of her privilege as an endorsement of the structure in which she found herself. I only take umbrage with the manner in which she chose to express her discontent. I found it only led to further mental anguish on her part because focusing your criticism of the patriarchy solely on the basis of biology leads to thinking that one has no means of action against the structure. She felt that because she was born a woman, she only need mimic the “biology of a man” to improve her comfort within the existing structure. Transgender and nonbinary people didn’t seem to factor into my mother’s understanding of the world, despite the fact that she was very much aware of the existence of trans people.

She never challenged the structure itself. She never felt that she was in a position where she could. All of this, while others out here approach the structure, and (unlike my mother) are actively refused the opportunity to thrive within in it. Thusly, they are forced by society to actively work to change the structure. Not because they are in any particularly special position to effect this change, but they are simply left with no choice other than to lie down and die, by their own hand or someone else’s. When your life is on the line, it can be a much harder spur to effective action.

I struggled to accept my own masculinity because I lived in fear of the understanding of masculine identity that I was force fed as a child. My father still looms large in my mind when I think about my childhood, even though I last laid eyes on him in person about 15 years ago. I don’t feel the need to get into the more prurient or heinous details of the abuse my family suffered. I don’t think that’s necessary. Pretty much everyone I know has deeply seeded issues like this with at least one man in their life. This doesn’t bode well for those of us who know themselves to be men.

I think one place to start when thinking about masculinity in general, is to question masculinity as it exists in my life today, rather than reject it on it’s face. I prefer to understand the racist motivations, bourgeois origins, and ableist sentiments of the version of masculinity that is currently accepted as this truly non-existent “norm”. I want to explore how masculine energy can show up in my life in service to my mental health, and development as a person, rather than as a set of standards of appearance and behavior to which I must adhere.

This is vital work in which I encourage everyone to engage. Below is just a sample of some of the questions that you could think over to start off your journey into thinking deeply, and critically about your masculinity and relationship to it.

What are your current ideas of what constitutes “masculinity” and “femininity”?

How do you fit into those ideas right now?

Do you feel a relation to the commonly held ideas of what constitutes “masculinity”? (Meaning do you feel you should be called he/him? Are you sexually attracted to people whom greater society considers to be masculine? Do you want masculinity to show up in your life at all?)

Are the ideas of masculinity and femininity useful to you, and your life?

Ask yourself how have men and masculinity shown up in your life up to this point?

How do you relate to the people that make up that representation?

Is your relationship to them rooted in abuse, fear, and/or manipulation?

Do you currently have any healthy, substantive relations with men/masculine people?

Do you have healthy relationships with masculine people of different generations?

How has religion influenced your view of masculinity?

How has your country or society’s history with racism, and colonialism affected your ideas around masculinity? (i.e. venerating one type of skin color, or body shape over another; promoting conceptualizations of people of color as a set of stereotypes instead of encouraging seeing everyone as humans deserving of understanding, and respect)

Do you feel like your current relationship to masculinity supports your efforts to live your personally held values and beliefs?

What can you change to ensure that your ideas around men and masculine people do not continue to enforce the current status quo? (This could be as simple as consciously being more inclusive in your use of language i.e. using the phrasing “pregnant people”, or as involved as deconstructing the manner in which you argue with your partner and realizing that many of your responses are rooted in the enforced sublimation of all emotion to anger because that’s the only way you have seen men approach intense emotions.)

How can your masculinity be used to better serve those around you and your greater community?

Complement your exploration of masculinity with a better understanding of the effects of the desire to “pass” as cisgender.

Why “passing” doesn’t define your transition

passing
Photo by Jiroe on Unsplash

I’m just going to come right out and say it: people being jealous of you for how much you “pass” is not a worthy transition goal. This is unhealthy at worst, and unrealistic at best (for most). A better transition goal is to attempt to maintain body neutrality, or body positivity if that works for you. Through basically ignoring my body beyond the attention needed to keep myself alive and healthy, I have found that I can appreciate the changes my body goes through as they happen without giving in to the desire to constantly body check myself to see how much and in what ways my body changes.

If I allow myself to focus on the body as the main vessel of transition I am quickly met with a slippery slope back into the eating disorder and severe body dysmorphia that I have struggled with for my entire life. My body changes pretty wildly every single month, and in a variety of ways each time. Some months I gain 15lbs during my cycle, some months I lose 5lbs. Some parts of me are more swollen than they “should” be, or than they were last month. I can’t even give another example because I have been actively trying to avoid letting this topic take up space in my mind for so long. Suffice it to say that my body has been less than helpful in my quest to “feel like a man”. In fact, my body has been my largest impediment to this feeling.

All this isn’t to say that this approach is best for everyone. For some monitoring the changes your body goes through may be helpful “to see how far you have come”, and this can be affirming for some. One just has to look at the plethora of transition selfies and videos available online for proof that a lot of people find a lot affirmation in comparison. This same idea is also pushed in the weight loss industry as a way to “help” or “encourage” people to keep up healthy lifestyles.

I see monitoring my calorie intake and sometimes even focusing too much on the quality of my food (is it “healthy” enough?) as playing on my obsessive tendencies. Tendencies that have a propensity to bring to the surface a certain form of internalized transphobia that I wasn’t even aware I was dealing with. I regularly catch myself focusing on how much my body doesn’t “look like a man’s”. Yes it does. It just looks like a trans man’s body. It is a man’s body because it is my body. I have been forced to expand my cissexist definition of “man” and found that the audacity to self-define is not the exclusive domain of cis people.

This could easily have been titled “why external validation doesn’t make you trans”. Your transition is not defined by how much you look like a cisgender person. I am not cis and because of this I have to ask myself if how much I “pass” really matters to my perception of myself and my inherent masculinity.

This is not to say that “passing” itself is wrong, or the desire isn’t useful in a good many situations. A lot of trans people find comfort, and psychological and material safety in “successfully passing” or “going stealth” in their everyday lives. This essay is not designed to excoriate “passing”, itself. Rather, here I attempt to offer an alternative to the self-hatred, and dissonance that does occur when one, like myself, is visibly queer and not in imminent physical or material danger because of this. The alternative I offer is to base your perception of your transition around more than one facet, and on facets that are within your personal circle of influence.

Yes, a lot of the time hormones and surgeries can bring on the bodily changes that one should have had all along. But that does not mean that you have to focus all of your mental and emotional energy on policing your self and your actions so as to prevent “looking like a man/woman”. This is just a hamster wheel of self-hatred with a veneer of “transition goals” slapped over it. In fact, I argue that we shouldn’t base most aspects of our sense of self on “not being a man/woman” because this is just unproductive. I posit that one should focus on growing up well.

Part of growing into a mature adult is striking the appropriate balance between having an internal locus of control and understanding the limits of one’s personal circle of influence. Trans people do not have a choice but to work toward this balance because we cannot afford to let other people tell us who we are and should be. They will try, and they will always fall short of who we know ourselves to be.

My thinking on this issue has been deeply influenced through learning more about nonbinary people and their experiences. Because there isn’t really a way to “pass” as nonbinary, this “passing is the goal” problem can’t really exist. (Of course, that is not to presume that nonbinary people can not “pass”. This is not true in any sense.)

For nonbinary people “passing” cannot be the sole factor on which they define their transitions, so they must take a more multi-dimensional approach. This may sound basic to some, but for me, seeing this reality for the first time opened the door to the possibility of a more playful relationship with my gender. From watching, specifically Milo Stewart, and other nonbinary creators, I have been able to get a glance at an existence that isn’t ruled entirely by the norms of cis experience. This idea of someone wanting to live and thrive in a space that is so uncomfortable for me gives me hope that I can be happy regardless of how much my body changes, or doesn’t. And if I can be happy regardless of if I “totally pass” or not, then I can free up some of that energy I was wasting on obsessing over my body and appearance, and direct it towards the more appropriate goal of growing into a decent man, which is something over which I have total control.

Complement this with an interrogation of the disillusionment many face when exploring masculinity in earnest.

Powered by WordPress & Theme by Anders Norén